Ministry Sidebar

Department of Ministry
(213) 381-5121 ext. 1511
aholmquist@loyolahs.edu



Ministry at Loyola


Dynamic and interdependent ~ the Ministry Department is comprised of four offices of Campus Ministry, Community Service, the Coalition for Justice & Peace, and Adult Spirituality.

A Culture of Prayer, Companionship and Generosity
The Ministry Department aims to accompany all members of the Loyola community toward fully engaged lives of action and prayer. Each school day begins with a morning prayer. All students, faculty, and staff are welcome to sign up to lead the prayer for the entire school. The community also prays the Examen, an Ignatian reflective exercise, during Advent and Lent. In the spirit of St. Ignatius, the Loyola community looks to one anther as companions on the journey of life in faith and service within and beyond the campus.

For a brief overview of the Ministry department at Loyola, click here »


St. Ignatius of Loyola


“It’s always said that the Jesuits were founded by Ignatius of Loyola, but I like the thought that the Jesuits were founded by a committee, not by one man. And it’s crucial because if the real mainspring of Jesuit spirituality is companionship, then our being together in a company is really right out of that reality, that we are together in a companionship.”
-Father Joseph Tetlow, S.J.
Shared Vision: Jesuit Spirit in Education

Inigo Lopez de Loyola, who later took the name Ignatius, was the youngest son of a nobleman of the mountainous Basque region of northern Spain. Trained in the courtly manner of the time of King Ferdinand, he dreamed of the glories of knighthood and wore his sword and breastplate with a proud arrogance.

When Ignatius was born in 1491, the Middle Ages were just ending and Europe was entering into the Renaissance. So Ignatius was a man on the edge of two worlds.

Europe of the late 15th Century was a world of discovery and invention. European explorers sailed west to the Americas and south to Africa, and scholars uncovered the buried civilizations of Greece and Rome. The printing press fed a new hunger for knowledge among a growing middle class. It was the end of chivalry and the rise of a new humanism. It was a time of radical change, social upheaval, and war.

In a quixotic attempt in 1521 to defend the Spanish border fortress of Pamplona against the French artillery, Inigo’s right leg was shattered by a cannon ball. His French captors, impressed by the Inigo’s courage, carried him on a litter across Spain to his family home at Loyola where he began a long period of convalescence.

During that time, he read several religious books, the only reading material readily available. These books and the isolation of the recovery period brought about a conversion which led to the founding of the Jesuits. Ignatius began to pray. He fasted, did penance and works of charity, dedicated himself to God and, after some troubles with the Spanish Inquisition, decided to study for the priesthood.

As a student in Paris he drew a small band of friends to himself and directed them in extended prayer and meditation according to his Spiritual Exercises. After further studies, the first Jesuits were ordained to the Catholic priesthood in Venice and offered themselves in service to Pope Paul III. In 1540, Paul III approved the Institute of the Society of Jesus. Ignatius was elected General Superior and served in that post until his death in 1556 at the age of 65.

A more detailed biography is found in The Life of St. Ignatius of Loyola by Fr. Norman O’Neal SJ on the web site of the University of San Francisco.


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